Wednesday, June 27, 2018

Sermon 157; Prv 8:4-11; Ac 13:16-31; Lk1:57-80: Birth of John the Baptist.

As preached by Brother Luke
June 24, 2018
Holy Wisdom Church



            This spring we have been blessed with several new litters of puppies. And it is always a great joy to see the smiling faces of the families when they come to pick up their puppy. During the meeting with the families we go through a number of documents that they have to sign to satisfy NY State requirements. And usually at the end of that process, but before they see their puppy, we go through a long list of cautions and recommendations about how to handle the early stages of bringing the puppy home and guiding its growth and development. Then the puppy comes in and everything else recedes into the background as they delight in the wonder of the new being that is entering their life. They are in for a big change in their life style, but at that moment, if this is their first puppy, they cannot possibly know what that change will entail. 

            But before that puppy is even born, a lot of other work is going on to bring that puppy into the world. For us, managing the entire breeding program is the foundation supporting each puppy. We have to select and then mate the sire and dam. A process with many possibilities for complications. Once bred, then mother is monitored to ensure she stays healthy and the pups can develop in her. A few days before her delivery date we x-ray her to learn if she has puppies, and if she does, how many. From that day forward, we watch for signs that she may be about to give birth. Is she nesting, still eating, temperature dropping, becoming anxious, eyes dilated and finally has she broken her water? At that point we go to the kennel, maybe with a puppy in hand if she has already had a puppy in the house first. Now we stand by waiting for the puppies. If there are no complications, we assist her in the whelping, as needed, including weighing and identifying each puppy with a colored ric rac. We are always prepared to go to the vets if complications arise. The puppies are with mother for 4 weeks.  Between weeks 3 and 4 we begin the weaning process. The hungry puppies begin to eat food, no longer relying exclusively on mother’s nursing. All the while they are being socialized as they learn about the world they have been born into. At week 8 they go to their new homes. 

            We have lived with this puppy process for decades. But there are many examples of events both special or quite ordinary that we all encounter in life where the preparation is often not noticed, such as eating a meal at a fine restaurant, attending a concert or play, or enjoying an outing at a state park. The meal doesn’t just appear out of thin air, concerts and plays are preceded by many hours of rehearsals and study and parks do not create or groom themselves! 

            So when the crowd gathered to congratulate Zachariah and Elizabeth on the birth of their son, the visitors were taken up in the moment and concerned only about the boy’s name! This elderly couple had experienced an emotionally jarring period leading up to the birth of their son that others could not ever fully appreciate. Zachariah received startling news in the temple. His elderly wife then went through a pregnancy and birth. Even the naming of John, was something far from ordinary. But through it all they remained faithful.

            For us the birth of John the Baptist is a lesson about faith. But faith that doesn’t just emerge fully developed. Much goes into the blossoming of faith. Part of the process is learning by doing, for example, coming to church and participating in the prayer of the community. Taking the lessons of that experience and applying them to daily life, whether at work or throughout one’s daily activities. Then deepening the faith by private personal prayer and meditation. All of this is working on us to prepare us for something even greater. 

            After all, the birth of John the Baptist is not just about the birth of a baby boy but the beginning of that child’s vocation as the forerunner, the one preparing the way for the messiah. We too are called to take up that same task. To prepare the way for Christ to enter into our hearts. John the Baptist preached repentance so that those who changed would then be prepared for the coming of the Messiah. Likewise, we are called to repentance, self-examination that opens us up to receive the message of Christ which is the central key to the process of allowing Christ to accomplish his work in this world. We are his agents, his forerunners if you will. 

            John the Baptist was a forerunner not only for Christ but also for us. His call to repentance is for all generations. And it is not intended to be a one-time act followed by coasting through life. It is the opening of the door to a journey that continues throughout our lives. It is something we must remind ourselves about afresh with each new challenge life presents to us. As forerunners we are carrying a valuable and precious message to all we meet. And like Elizabeth and Zachariah, no matter how difficult the burden may seem to be, the key is to keep the faith, to remember the connection, or covenant, we have with God. To trust in that relationship and promise. And to know that we always have help.

            Christ is in our midst.

Tuesday, June 19, 2018

Homily June 17, 2018 Matthew 7:1-11

As preached by Sister Rebecca
Holy Wisdom Chapel



Today’s Gospel is a continuation of Jesus’ sermon on the mount, which begins with his teaching his disciples the Beatitudes, the source of true joy no matter what situation one encounters in life.

I would like to begin exploring with you the imperative: do not judge. The judging Jesus is referring to here is ego-centric judging. It is not the judging that is necessary in life. He is speaking of judgment as a means of control, not a means of looking for the truth. It is a means of defending our small self by categorizing people; our thought pattern makes them into objects: “So and so is (fill in the blanks)_____” instead of seeing them as living persons. We can do the same thing to ourselves—disliking or condemning ourselves in the same way. At times this kind of thinking can be like a run-away train: there is incredible energy and speed, but no one is at the engine. Or the proverbial hamster running top speed in circles but going nowhere. This type of judgment is not of God and not of our true nature. It does not lead to deeper insight and compassion. It is another way of eating the tree of knowledge of good and evil. We know the story in Genesis, where the eating of this fruit is a metaphor for a familiar human condition—a condition of division, not only from one another, but also deep within our own selves.

However, an essential form of judgment is discernment: “This is what God is calling me to, or this is not what God is calling me to.” We need to make judgments. We also need to be aware of what is going on within ourselves. We need to discern: are we trying to control or to justify or validate ourselves or others? If so, we are not really looking for the truth.

Today’s Gospel calls us to self-knowledge: to go deeper and bring to light what is behind our judgmental attitudes, undermining others, (or ourselves) out of fear, prejudice, self hatred, denial of our shadow. Even Carl Jung referred to Jesus’ transforming initiative: “Take the log out of your own eye” meaning: own your own shadow. However, Jesus adds: “do not throw your pearls in front of pigs, or they may trample them.” This sounds like a harsh statement. The metaphor points to a lack of discernment, when we might share our inner work with those who are not ready for it, either psychically or spiritually. It can actually do people harm-their souls are not ready for it. Jesus seems to be speaking from experience. There is a place for timing, patience, solitude, silence, and quiet growth.

Jesus then urges his disciples to go to transformative prayer: “Ask and it will be given to you, search and you will find, knock and the door will be opened to you.” He moves us from the temptation to anger, blame, and making ourselves or the other a victim. When we go to the heart, to soul space, the liminal space of encounter with Divine Wisdom, we see the real “demons,” the sources of bondage, the real things that are binding us. This inner space is a bridge between the mind and the heart. In our tradition we hear so often of contemplative prayer as being mind in heart. The small mind needs to descend into the heart.

This requires silence. Both Sr. Cecelia and Br. Stavros spoke of this in their past two homilies. In inner contemplative practice we learn to cultivate a witness-presence which allows us to see from the “whole to the parts,” from fragmented consciousness to intuiting the spacious wisdom vision. This is the space where we taste and see that the Lord is good. This life is Good and Beautiful.

The negative judging mind and attitudes divide us from our heart’s deepest longing for coming home: for soul connectedness. Once we pierce the mystery we realize that any seeming division is an unfortunate illusion. Then life changes radically. Trees start shining; we notice God’s fingerprints everywhere. And this brings such lasting joy.” (R. Rohr) And so now we may circle back to the beginning, to the Beatitudes, which end: “rejoice and be exceedingly joyful.”

I’d like to end with a well-known quote from T.S. Eliot:

“We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.”


Resources:

Sermon on the Mount (Gospel according to Matthew), Soul Work for Men by Richard Rohr, and “Contemplative Practice and Rewiring the Heart–Brain” by Cynthia Bourgeault.

Sunday, June 3, 2018

Sunday of All Saints: The Beatitudes [Mt. 5:1-12]

June 3, 2018

As preached by Brother Marc
Holy Wisdom Chapel

The New York Times had a special section for kids last Sunday. Grown-ups were not supposed to read it, but I found some of it fascinating. A headline-sized list filled the back page. #1, the truth is kids want to be part of the conversation. #7, the truth is kids are smarter than you think. #12 the truth is kids don’t need candy to feel better. #13 the truth is kids will inherit the earth. The last one, #19, the truth is kids can handle the truth.

These are more than useful but imagined facts or gut feelings. There is probably scientific evidence for some of them, and they all show honest respect for kids. Of course the Times is using this page for its own adult agenda.

Jesus had his own headlines. “Let the children come to me, …the kingdom of heaven belongs to such as these. Unless you turn and become as one of these, you will not enter the kingdom of heaven.” St. Paul explains, “In regard to evil--be infants, but in your thinking--be mature.”

Jesus had a list of nine Bēátitudes connected with the kingdom of heaven. Each begins with Blessèd, which in Latin is beátus [m.] and beata [f.] The beati [pl.] can mean the rich, the happy or fortunate, or the saints. Grk. Makarios.

What does it mean to be called blessèd or blest? When things are good you feel blest. Being blest is usually about a good and happy fate, genetics, and work. Blessings are tied to happiness, delight, prosperity, wellness, good vibes, congratulations, being right on the mark or free of pain and suffering.

But can you still be blest with the opposite and when things fall apart or go sour?

Jesus clearly says how blest people are in that case. We are fortunate when not filled up by our own desires or with power, status, or success.

This is not some undefinable good feeling.

This blessing means uncovering and experiencing the freedom or liberation of God’s presence and help. It means knowing a joy here and now. It means—at the best of times and at the worst of times.

I heard the Spanish word bienaventurado comes closest to the precise meaning of blessed: We could say, for instance, “Those who are poor in spirit will flourish when they venture into the realm of God’s love.”

They are living in the spirit because they are not blinded by the good things of life. Because of negative circumstances, someone might finally awaken and feel a much deeper need and desire. We will discover a hidden inner spring of water and become a fertile ground for growth in love, wisdom and compassion. How happy to find a fulfillment deeper than we might have ever hoped for.

It may be a mistake or insensitive to simply describe mourning as blest and happy. In the Psalms, mourning (cf. Psalms 119:136; 42:9; 43:2; 38:6) is grieving over death, but also personal and national sin, oppression and injustice, and lack of respect for the word of God.

They also mourn who hunger and thirst for peace. Only this will comfort, satisfy and fulfill us. It’s personal but we also weigh in along with the tears of Christ for the world.

Suffering, grief, and weakness are not values. The world is full of endless darkness and evil. In the midst of them we can taste inner joy and peace. Contrary to what the world says, we are on the right side of life. Like children, we will inherit the earth.

At every morning matins we sing “The Lord is pleased with the people and with redemption adorns the humble. [Ps. 149:4]” We too seek to enrich whoever might be humble or troubled. We invite those who thirst and hunger for holiness to drink of the water of the spirit.

Like children, can we allow ourselves to become this kind of person and inherit the earth?

Brother Marc

Sermon 202 November 24, 2024 Lk 2: 41-52, Heb 2:11-18, Sir 24:9-12 Theotokos Entry to Temple

  As preached by Brother Luke Holy Wisdom Church   In the name of the Father and of the Son and of the Holy Spirit          The Engl...