Monday, July 22, 2019

Sermon 167: July 21, Hos 11:1-9; Rom 5:12-17; Mt 8:14-27 Set up

Preached by Brother Luke
Holy Wisdom


            Have you ever had the feeling that you have been set-up?  You walk into a meeting where a decision is to be made and not long into the discussion it seems that the outcome was pre-determined by the others there! Somehow, before the meeting, an agreement was reached but you were left out only to be brought in at the time the decision is to be finalized. And if the feeling is more than just a feeling, but a reality, that will churn up some emotional heat. One’s response may not be constructive!

            It also is possible to be set up to fail. That can happen in something as ordinary as a sporting event. This being baseball season, it offers a perfect example. The pitcher is always trying to set up the hitter to swing and miss. They now even keep statistics on swings and misses and it is one factor that pitchers are rated on!

            However, the story does not always need to be negative. One can be set up to succeed. This is the approach we take at the puppy kennel with each new puppy client. And I think the same could be said for the training kennel. For a puppy client, we not only provide an extensive socialization program for the puppies covering the 8 weeks they are with us. But we also go through a list of some 25 recommendations of things to do with your puppy once you get home. And, of course, it is also spelled out in greater detail in our book the Art of Raising a Puppy. Does it always work? No. But the objective is to make it possible for the family and the puppy to grow up together in the new relationship that will be rewarding for both.

            This morning’s gospel reading brings the sermon on the mount to an end. In so doing it presents us with a host of symbolic images of Christ’s central role in our salvation. On the surface the healing of Peter’s mother-in-law, the healings before the multitudes, and the calming of the Sea of Galilee are miracle stories. Sandwiched in between is the encounter with the scribe who seeks to follow Christ. However, in all of these incidents the real point is about what following Christ requires of us. [1]
 
            Christ’s vocation is to be available to all to witness to the Reign of God. He shows us what this looks like in the many healings of the sick and his going out to save the outcasts and the poor. This is his vocation, which is underscored again when he warns the scribe that the Son of Man has no place to lay his head. He is not to be found in a particular location; he is always available wherever there is need. In turn, our response is like Peter’s mother-in-law, who, once healed, immediately begins serving Christ. This isn’t about servility, this is about the unmistakable necessity she now knows and feels that her life, her very salvation, comes in serving Christ and doing as he did. And that image is reinforced when he healed all those in the crowd who were brought to him.

            But then comes the change in focus. Now he must teach his disciples once again what their vocation is to be. He tells them to “go away to the beyond.” This is a break with the familiar: the multitudes, the healings, the teaching of the people. Jesus and his disciples will now leave behind the customary and the familiar to go to a place where he must engage in the more intimate teaching of his disciples to be his successors on earth when he is no longer physically with them. This is a place of insecurity, uncertainties and danger. But to do this he has to set them up. 

            He knows that the Sea of Galilee quickly can become unsettled by a storm. And once they are out at sea the inevitable storm arises. The evangelist uses the phrase “there came to be a great shaking in the sea.” In a sense he is helping us feel the same terror that the disciples are experiencing. This isn’t just a storm, but the shaking of the disciples to the very marrow of their bones. And Jesus knows this is going to happen and he calmly sleeps as the drama unfolds. This fearful episode has to take place, because it is through this experience that the disciples come to understand that their very lives are intimately linked to Jesus. They must tie themselves to him with every fiber of their being. Jesus is letting them begin to understand what it means to participate with him in his passion, death and resurrection. He is letting them experience firsthand the trials that are to come their way as his successors. In the boat they now live the Lord’s Prayer: “deliver us from evil.” They cry to him for help, to save them from death. They need the strength only he can give to persevere in the trials that they must endure after his death and resurrection. The courage needed in their vocation can only come in union with him.

            Jesus was not going to tell them about this experience in advance. Imagine the conversation: OK friends, I know that there is a great storm arising in the Sea of Galilee so let’s go out and meet it.  This might work for some modern-day storm watchers but not for most of us. Few are going to sign-on for that experience. So, he had to set them up. But he didn’t set them up to deceive them or for them to fail. He set them up so that they might succeed in the great mission he has set for them.

            A lesson we can take from all this is to realize that the many challenges that we face in our lives are also there to help us grow in wisdom and in the knowledge that both the joys and the trials are all necessary parts of the journey God has set us on. Welcome them, knowing that we are not alone in facing them, but that we always have help.
Christ is in our midst!



[1] Fire of Mercy, Heart of the Word: Meditations on the Gospel of St.Matthew, Vol. 1, Erasmo Leiva-Merikakis, San Francisco, Ignatius, 1996, pp. 339-377.


Sunday, July 14, 2019

Homily: Matthew 7:24

As preached by Sister Rebecca
Holy Wisdom Church


Today’s Gospel serves as a conclusion of “The Sermon on the Mount.” Jesus went up the mountain, symbolizing Mt. Sinai, where Moses was given the Law of God.  The Mountain is the archetypal place of ascent to God and divine revelation. Jesus’ teaching represents the ultimate revelation between God and humankind.  Jesus, the new Moses, reaches out to all who are hungry and thirsty for the living Word of God, of which Jesus is the personal source.  Jesus does not do away with the Torah; on the contrary, he says that not even the smallest letter will be lost. Jesus’ mission is to reveal the meaning of God’s revelation for his time and through his Spirit to our times—to each and every one of us.
           
            Jesus closes the Sermon on the Mount with the story of two people and the houses they have chosen to build. The first person is like a house that has been built on a rock.  Its foundation is strong and secure and can withstand any assault.  The second is like a house built on sand.  Its foundation is weak and unstable and will eventually be destroyed by the storm.  The message is clear: discipleship occurs in the everyday practices. To be a follower of Jesus means that our behavior and actions—the manner in which we live out our daily lives—manifests our inner life of faith.  Doing the word means taking the words to heart and allowing them to bear fruit.  At a spiritual level, building a house on a rock points to visible human activity.  Listening to God excludes an attitude of passivity, of contented self-centeredness or even seeking one’s own inner peace without engaging in a generous self-giving human response. Jesus’ words are for doing, to be incarnated in ourselves.  Jesus is called the Word because God’s innermost Expression of himself is not just a thought but a Person.  So too, the words of Jesus want to become flesh in us: in our souls, hearts, and lives.
           
            By this parable Jesus means to shock us into embodying what we hear. It is not enough to be “edified” by him or to appeal to him.  Faith is dynamic. That is, it entails the total transformation of the disciple’s being. Christ provides the foundation; we build our house upon it.  In the parable, the two men build with the same materials.  But the all-important difference is the choice of the ground.  The choice of the first man rests on his practical wisdom—the text in Greek uses the word “phronimos,” which translates to “wise in a practical way.”  He knew the difference between rock and sand as foundations to penetrate his mind and influence his concrete choices and actions.  The other man is foolish—he knows about the words of Christ, but does not in fact become changed by them.

            The one who builds on rock is called “phronimos”: one who practices wisdom.   This is someone who lives the teaching of the Beatitudes, takes to heart the prayer of the Our Father and prayer in the solitude of one’s soul, who practices surrender to the living presence of God’s providence here and now, who prays for one’s enemies, and many other practices taught in the Sermon on the Mount. All are manifestations of doing the will of God in one’s daily life.  These practices are stabilizing and cannot be washed away by the storms of life: adversity, temptations, and persecutions. None of us is exempt from these storms.

            When Jesus completed the words of this parable, the crowds were amazed. They were beginning to recognize their own deepest identity: the “who” they really are, and that each of us really is—a child of God, like Jesus and with a particular mission.  They savor his words.  The inner life of God and his will are being revealed in the form of a friend speaking to friends from the heart. 

            Our Gospel ends with “As Jesus was coming down from the mountain a leper approached him.” Jesus now begins to put into practice the meaning of the Sermon on the Mount. Beginning with the poor wounded marginalized leper, the Word now blossoms into life-giving care, concern, and service to the poor, the outcasts, in short to suffering humanity.

            Perhaps we can ask ourselves: How is the Word of God touching me today?  Was there any passage that felt directed to me personally?  The Sermon on the Mount is like a diamond with many facets.  Which facet lights up in my mind? What practice do I need to attend to? Where in my life am I called to expose what needs to come to light?  Those areas that weaken my foundation in Christ?  Woundedness?  Shame, guilt, failures, fragmentation?  Is it a call to a certain path of discipleship—to serving the outcast, the marginal, the poor? We need not travel far to find these poor ones, for parts are within each of us that need to be brought into the light of Christ and to listen to the Word beckoning us to new life and to concern for those we encounter daily. And may I, may we, see in the present moment how God is moving me toward to a renewed foundation in Christ Jesus and in him, for new life to emerge especially at this time when many leaders and guides seem to be crumbling.  Christ is our Rock.

I’d like to end with a story from the early Christian monastic desert tradition:

A young seeker comes to an Elder, saying, “Abba, I am confused. What practice must I do to be pleasing to God?” 
The Elder responds: 
“One person dedicates himself to hospitality, and this is pleasing to God.
Another serves the sick.
Still a third weaves baskets, sells them, and gives what he can to the poor.
A fourth dedicates his life to contemplation and prayer for the world. 
All of them are pleasing to God.
Listen deeply into your own heart, and follow what attracts you; do it, and you will be pleasing to God.”

Sermon 202 November 24, 2024 Lk 2: 41-52, Heb 2:11-18, Sir 24:9-12 Theotokos Entry to Temple

  As preached by Brother Luke Holy Wisdom Church   In the name of the Father and of the Son and of the Holy Spirit          The Engl...