Monday, August 5, 2019

August 4, 2019 Jeremiah 20:7-13, Romans 8:14-25, Matthew 10:26-33


As preached by Sister Cecelia
Holy Wisdom Chapel


In the first reading for this morning, Jeremiah voices his lament that it was God who enticed his heart and would give him no peace until he carried to others the message they did not want to hear. In the end he praised God with song for delivering him from all those evildoers who did not want to hear this message.
The gospel reminds us that if many called Jesus, Beelzebub, his followers can expect the same. But we are to have no fear. God surely thinks we are of more value than the sparrows.
Jesus urges us to not be afraid to acknowledge him before others. While they might kill your bodies, do not let them have your souls.  We do indeed suffer as Jesus suffered so that we may also reap the benefits of being one with Christ.
What are some of the ways we acknowledge Jesus?   What are some of the ways we carry the message of God to others? Perhaps it is a message they want to hear. Each of us is unique, and our understanding of how to communicate God’s love to others is unique. Besides what we may say to others, our living example is one of the ways to carry the message.    
We each have the Spirit of God, who Jesus promised to send at his Ascension, teaching us in the here and now. Our silent times are best to hear what the Spirit is teaching us. In other words, we come to know God through the Spirit’s help, to be able to communicate the Lord God to others.
Big decisions in life are hardly ever clear. Life is a series of options, of conundrums, of possibilities taken or not taken. Negotiating this search for direction is no longer resolved through an educational process alone. This search is a process of making choices between the good and the better, between the essence of life and the merely cosmetic. Everything we do and are affects something and someone.


Have you given any thought to why you are here in this church for today’s services? Surely it was a choice, not just out of habit. Being here is one of the ways to acknowledge Jesus. Being here could be one of the ways for searching how to best carry out his message during the rest of the day, the rest of the week. Being here, hopefully, is reverential prayer time. Being here is learning how to carry that spirit of prayer throughout the rest of the week. It is learning how to pray always.
I’ve given some thought to what reverent prayer is, as different from pleading “help me” prayer. Reverent prayer is an attitude of both heart and mind, an attitude of respect, awe, and wonder for this God who has created everything—including me. During the Liturgy, the priest says, “In the fear of God, with faith and love, come forth.” This fear, this reverence, is awe-filled wonder, mixed with faith and love. Pleading, “help me” prayer, requires hope and trust in this God we hold in awe.
We can be burdened by many “earthly cares,” making it difficult to allow ourselves to be moved to make time to reflect, to pray. We need to make time, though, to step back, to enter a silence that enables us to stand with faith and love before the One who has brought us into being, sustains our existence, and loves us beyond all imagination.
May our living example be the message Jesus came to earth to teach.
 Glory be to God

Sermon 202 November 24, 2024 Lk 2: 41-52, Heb 2:11-18, Sir 24:9-12 Theotokos Entry to Temple

  As preached by Brother Luke Holy Wisdom Church   In the name of the Father and of the Son and of the Holy Spirit          The Engl...